This film examines the Egyptian rural craft of making a sieve called ghurbal (from the Arabic ghurbal meaning “to winnow” which is used to both “winnow” babies on their seventh day of life and to winnow grains for making ceremonial dishes, particularly kouskousi. Embedded in this material culture artifact are layered meanings of creative regeneration of the cosmic and human worlds. We visually follow the material process from tree log cutting...

Carnival time is big in this small Spanish town in Andalusia. Appropriately described by a local as a 'newspaper', the carnival is a time of dressing up and coming together. The men compose 'spicy' songs about local affairs and sing their social criticisms of national events.

This film is about the life of Hoy Fok, a fourteen-year-old boy, who lives with his family on a fishing junk near a small island in the Hong Kong Territory. Hoy Fok helps his family in fishing and attends the island school.

An Aymara family plants potatoes, prepares and eats a meal, and discusses the religious and astronomical forces that control their destiny. The stark routine of this typical planting day contrasts with thecomplexity of their beliefs.

The Nuer call themselves Naath. Only their immediate neighbors, the Dinka, Shilluk and Arabs, call them Nuer. Most foreigners, which includes those with whom the Nuer neither fought nor traded, are called Bar which means 'almost entirely cattleless'.

Dedeheiwa the shaman weeds his manioc garden and clears the leaves around his plantains. Tired and sore, he rests while he is massaged and groomed by his wife and numerous children, with whom he plays affectionately.

Yanomamo feasts are ceremonial, social, economic, and political events. They are occasions for men to adorn their bodies with paint and feathers, to display their strength in dance and ritualized aggression; for trading partnerships to be established or affirmed; and for the creation or testing of alliances.

In Egypt, a birth ritual called el-sebou', meaning "the seventh", happens on the seventh day following the physical birth of a child of either sex and is celebrated by Coptic and Muslim families of all status groups, rural and urban. Characteristic of this ritual is the gender-linked imagery also manifest in the ritual clay pot. The ceremony celebrates the newborn's crossing a threshold from a neutral gender and status into a world of gender differentiation...

Close Encounters of No Kind follows the Rabari, camel and sheep herders of Saurastra, India. Their nomadic lifestyle requires them to move herds of sheep and camels across the Saurastrian landscape to seek grazing and water. This practice has been going on for hundreds of years and during that time the Rabari have developed close working relationships with many groups and deeply adverse relations with other groups.

"A cinematographic interpretation of the life of a group of Grand Valley Dani, who are mountain Papuans in West New Guinea (Irian Barat, Indonesia), studied by the Harvard-Peabody Expedition (1961-1963). This film was made by Gardner in 1961, before the area was pacified by the Dutch government. The film focuses on Weyak, the farmer and warrior, and on Pua, the young swineherd, following them through the events of Dani life: sweet potato horticulture,...